Hello beloved,
Recently, I addressed the doctrine of election. I hope that many of you had the time to read over that article and to search the Scripture and see, for yourself, that what I was saying is true. Now, I find it necessary to address one of the doctrines of grace called “perseverance of the saints”. You might have heard it referred to as “once saved, always saved”. The basic teaching behind it is that none who are truly saved can be condemned for their sins or finally fall away from the faith.
In this article, my intention is to let the Bible speak on this doctrine. In doing so, another teaching needs to be addressed. That is the blasphemy of the Holy Spirit. Without going over this, you will never understand, fully, what the Bible says about whether or not a believer can fall away. Unfortunately, a majority of the church misunderstands the truth about the blasphemy of the Holy Spirit. I assure you, though, that when you hear this, you will realize that this is the only way to interpret the truth behind it.
Let us start by visiting the book of Ezekiel. This is a very clear passage on God’s dealing with those who, at one time, are in right-standing with God, and then fall away from that. Let’s look at chapter thirty-three, verses twelve through twenty.
12 “Therefore, son of man, say to your countrymen, ‘The righteousness of the righteous man will not save him when he disobeys, and the wickedness of the wicked man will not cause him to fall when he turns from it. The righteous man, if he sins, will not be allowed to live because of his former righteousness.’ 13 If I tell the righteous man that he will surely live, but then he trusts in his righteousness and does evil, none of the righteous things he has done will be remembered; he will die for the evil he has done. 14 And if I say to the wicked man, ‘You will surely die,’ but he then turns away from his sin and does what is just and right- 15 if he gives back what he took in pledge for a loan, returns what he has stolen, follows the decrees that give life, and does no evil, he will surely live; he will not die. 16 None of the sins he has committed will be remembered against him. He has done what is just and right; he will surely live.
17 “Yet your countrymen say, ‘The way of the Lord is not just.’ But it is their way that is not just. 18 If a righteous man turns from his righteousness and does evil, he will die for it. 19 And if a wicked man turns away from his wickedness and does what is just and right, he will live by doing so. 20 Yet, O house of Israel, you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his own ways.” (Ezekiel 33:12-20)
It is very clear, in this passage, that a righteous man, if he sins, will not be allowed to trust in his former righteousness on the day of wrath. Likewise, if an unrighteous man repents and turns to God, none of his former sins will be counted against him.
Now let’s go to the book of Hebrews.
“4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age, 6 if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.” (Hebrews 6:4-6)
The first question you should ask when studying this passage is, “Who is the writer addressing?” He is addressing Christian Jews in Rome who were facing persecution under Nero. Over and over, the Christians in Rome are warned not to fall away, for many of them were facing that temptation. They were constantly under pressure to confess that Caesar was lord. Being that Christians are the ones addressed, who do you think the writer meant when he said, “if they fall away”? He was talking about those who had once been enlightened. They had the veil removed and could see the truth. He was talking about those who had tasted the heavenly gift. What gift? Salvation, of course. He was talking about those who had shared in the Holy Spirit. Is it possible to share in the Holy Spirit without being born again? No. And he was talking about Christians who had tasted the goodness of the word of God and the powers of the coming age. Then, not only did the writer say that these Christians could fall away, he said that if they did fall away they could never be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. How could it be possible that they would never come to repentance? Simple. You’ll never repent if you think you are right. And there in lies the danger of the teaching of “once saved, always saved.”
To see another pericope addressing the fact that a Christian can fall away from the faith, let’s visit the tenth chapter of Hebrews.
“26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29 How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?” (Hebrews 10:26-29)
I would just like to point out that if you go back to verse nineteen you will see that the writer is addressing Christians, when he says “Therefore brothers”. This is backed up by verse twenty-nine saying that this man had once been “sanctified by the blood of the covenant”. But what I want to focus on is that verses twenty-six and twenty-seven show us that there is no sacrifice left for a Christian who deliberately continues in sin, and will be judged as an enemy of God. Beloved, don’t think you can just continue in sin and trust that your sins are covered. No! You had better repent! For “It is a dreadful thing to fall into the hands of the living God.” (Hebrews 10:31) But, unfortunately so many will never come to repentance because they are convinced that they are right.
With that thought in mind, we must address the blasphemy of the Holy Spirit. This teaching has been horribly maligned by Arminians and Calvinists alike. A widely agreed upon teaching of this is that the blasphemy of the Holy Spirit is an act you commit by giving the devil credit for a work of the Holy Spirit. Now, I could spend time addressing that, but I think that, when you see the accurate teaching, there will be no need for me to even address it. The aforementioned teaching is simply not parallel to God’s character. So, let’s turn to Matthew chapter twelve.
22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said, “Could this be the Son of David?”
24 But when the Pharisees heard this, they said, “It is only by Beelzebub, the prince of demons, that this fellow drives out demons.”
25 Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges. 28 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.
30 “He who is not with me is against me, and he who does not gather with me scatters. 31 And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” (Matthew 12:22-32)
Now I would ask that, if you have any presuppositions to the teaching I mentioned early, to check them at the door for a minute. There is only one correct interpretation of Scripture and this is the one for the blasphemy of the Holy Spirit. I am sure of that. The minute I learned this it clicked. I have had children come to me thinking they have committed some sin that has written them off from ever being saved. Does that really sound like the character of God? Absolutely not. But, this teaching will set so many people free.
So, when reading this pericope, it is vital to know what is going on. Jesus healed a demon-possessed man. There was no one that could deny this miracle. The people were astonished. Since the Pharisees could not deny the miracle, what did they do? They accused Jesus of casting out demons by the power of the devil. Many students of the Word get caught up there. But, before we move on, you have to see that the reason the Pharisees were saying these things is because of their hard hearts. They were full of pride, and the last thing they would ever do is admit that Jesus might be who He says He is. The Pharisees were so convinced that they were right that there was absolutely nothing Jesus could do that would convince them otherwise. So, you have to see that, in the following verses, Jesus is not addressing the words of their mouths, but He was addressing the state of their hearts(Luke 6:45). And you’ll see that again, if you visit verses 33-37 and key in on verse 34b.
It’s easy to see here that the blasphemy of the Holy Spirit is not a particular action you can commit against the Holy Spirit. The blasphemy of the Holy Spirit is when you are dead wrong, yet you are convinced that you are right. It is when you have sinned against God, yet you believe that you have done nothing wrong. Remember this, the only sin that cannot be forgiven is the sin that is not confessed. 1 John 1:9 says, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
Beloved, it is vital that you grasp this. It is such a tragedy that so many people are walking around with the guilt of thinking they have committed a sin that cannot be forgiven. If you are convicted of it, that is evidence enough that you have not committed it. We must preach this truth so that they can be set free. Anyone can foolishly say, “That’s of the devil” about a work of God, and almost immediately be sorry about it and repent. But the unpardonable sin is when a person deliberately hardens himself against the Holy Spirit, and the convicting power of that Spirit. Usually, such people become deceived (Hebrews 3:13) early in this process, but later willfully choose to continue in their actions until they destroy both their conscience and any further desire to repent. One of these deceptions would be that you can’t lose your salvation.
Shall I make an application, for you, of someone blaspheming the Holy Spirit. Most commonly, a person guilty of blaspheming the Holy Spirit is one who has been saved by the blood of Christ, who has then fallen into a lifestyle of continual sin, and thinks they can continue in this lifestyle, based on the fact that they believe they cannot fall away from the grace of God.
The argument against this would be that this person was never saved in the first place. Really? Then how do you deal with Hebrews 6:4-6 and 10:26? Both of these pericopes explain that you can be soundly saved and, then, fall away from the faith. I have heard Hebrews 6:4-6 taught from the perspective of those who believe in the doctrine of perseverance. The only thing they can do with those scriptures is to explain them away; making them say something they do not say. These same teachers will say that you cannot make a doctrine out of just a few scriptures. I perfectly agree with that statement. However, the one who brought this to my attention needs to apply it. There are many scriptures that back up the fact that a believer can fall away. I will give you a list of them at the end of this article. However, those who teach that you cannot fall away always use the same scriptures, usually either John 10:28 or 1 John 2:19.
John 10:28 says that “no one can snatch them out of my hand”. Of course no one can snatch you from his hand. The scripture says so. But you can surely choose to leap from his hand. The verse does not, at all, address that.
Let me also address 1 John 2:19, briefly. This is where people come up with the argument that if someone has engrossed himself in continual sin, that it is simply evidence that he was never saved in the first place. The verse says, “They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.” Now, where does this verse talk about belief? It doesn’t. “Us” is referring to the fellowship, not the faith.
To finish this article, I would like to form a hypothetical based on the teaching that if someone, who professes to be a Christian, falls into continual sin, it is evidence he was never born again. I’ll use a fictitious character named John Doe. John is forty years old. At the age of ten, he gave his heart to the Lord and was baptized. It was a sound conversion. Throughout high school he witnessed anytime he had the chance, he read his Bible regularly, he sang in the choir, etc. All of the other youths, and even the adults, looked up to him as a wonderful example of a Christian.
All through high school, John lived a life dedicated to the Lord. Then, at the age of eighteen, he went off to college. John was a great football player and got a full ride to NC State. For the first semester, or so, he did great. He even led a guy to the Lord at his dorm. Then, one night after the win at the Orange Bowl, John got introduced to alcohol. He got drunk and had sex with one of the cheerleaders. Well, he felt horrible about it the next day. He went to his parents and confessed the sin. He repented…at least for a while.
A few weeks later some teammates invited him to a party. He knew he shouldn’t go(conviction), but he went anyway. Again, John got drunk. The next day, he felt bad again. But, that did not stop him from going to a party the next weekend.
By the end of his freshman year, John Doe was getting drunk every weekend and regularly having sex with his girlfriend. He had fallen into continual sin. 1 Corinthians 6:9-10 says that there won’t be drunkards or fornicators in the kingdom of God. John had become both.
Here is where many would say that this young man had obviously never been truly born again. I strongly disagree with that. Let me use yet another scripture to refute that. Ephesians 5:3-8 says, “3 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. 4 Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5 For of this you can be sure: No immoral, impure or greedy person—such a man is an idolater—has any inheritance in the kingdom of Christ and of God. 6 Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. 7 Therefore do not be partners with them. 8 For you were once darkness, but now you are light in the Lord. Live as children of light…” Paul states here that you are not to become partners with those that practice sexual immorality, or of any kind of impurity, or of greed. Paul was writing this letter to the church(the believers) in Ephesus. His warning for them to “live as children of light” was to keep them from falling back into darkness. That’s exactly what happened to John. He was surrounded by children of darkness and gave in. He became partners with them and lost his salvation.
But there is a flip side to this coin. John was raised in a church that taught you could never lose your salvation. He knew he was soundly saved at age ten(because he was). Therefore, he trusted in the fact that all of those sins he committed in college were “covered by the blood”. He never came to a place of repentance because he didn’t think it was necessary. Beloved, do you see, now, why this “once saved, always saved” teaching is so dangerous? At any point, John could repent, but he won’t because he thinks there is no need for it. Now, he is married, with children, to the same girl he was fornicating with in college. They have both put those days behind them now…but God hasn’t. They still need to repent. For without repentance they cannot be forgiven.
Beloved, I encourage all of you to really search the scriptures to see if what I am saying is true. It is so easy to clutch to beliefs simply because that is what you were taught. But, the fact that someone you respect taught you that doesn’t, necessarily, make it true. It must line up with the Word of God. I am including a list of scriptures that will help you in your search. I ask you to read them, in context, and see if I am telling you the truth. I would like to know if you can prove to me otherwise. And it is obvious that the number of scriptures listed would disprove any who might say that a doctrine has been created using just a few scriptures. The truth is that this rings true throughout the Bible.
In Christian love,
Adam Tennant
Ezekiel 3:20
Ezekiel 33:10-30
Ezekiel 18:24-29
Matthew 7:21-23
Luke 15:23-24
Romans 11:22
1 Corinthians 9:27
1 Corinthians 15:2
2 Corinthians 6:1
Galatians 5:4
Ephesians 5:3-8
Colossians 1:22-23
1Timothy 1:18-20
1Timothy 2:4
1Timothy 3:6
1Timothy 4:1
1Timothy 4:16
1Timothy 5:8
1Timothy 6:10
1Timothy 6:20-21
2Timothy 2:16-18
Hebrews 3:6, 12, 14
Hebrews 4:4-6
Hebrews 4:14
Hebrews 10:26
2 Peter 2:1, 15, 20-21
2 Peter 3:9
2 Peter 3:17
1 John 2:18, 19, 24
2 John 1:8
Jude 1:6
Revelation 3:5
Revelation 22:19